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Welcome Party Speech

 

Welcome Party Speech

 

Welcome Address on Behalf of the PhD Students
The Courage to Think in an Age of Noise

Respected faculty, distinguished guests, and fellow scholars,

Assalam o Alaikum , good afternoon 

There’s a story about a major who was invited to speak at a military academy right after a general’s address. The general had to leave for an important meeting, and naturally, the audience’s attention seemed to leave with him. The major, sensing the silence, smiled and said:
“Ladies and gentlemen, you’ve just listened to the General’s remarks — now, allow me to share the Major points!

Today, I stand before you with the same spirit — to bring your focus back, to share ideas that matter, and to explore the journey we are about to undertake together.

Salman Khattak, our dear and popular CR, ordered me to weave poetry into this welcome—a tapestry of my own verses and the voices of poets I admire. The task was bold, yet how could I ever refuse the call of words? So here I stand, ready to let language dance before you, to let its rhythm sweep us away:

I was commanded to dance in the rivers,
and joyfully, I tied whirlpools to our feet.

رقص کرنے کا ملا حکم جو دریاؤں میں
ہم نے خوش ہو کے بھنور باندھ لئے پاؤں میں

(قتیل شفائی)

Not everyone here can speak from the podium today, yet I want to acknowledge that every person sitting here is equally eloquent and capable. As Abrar Saagar beautifully reminds us

یہ اور بات ہے کہ ممبر پر جا کر کچھ نہ کہیں
خاموش لوگ  بَلَا کے خطیب ہوتے ہیں
(ابرا ر ساگر)

I would like to begin by honoring the profound role of teachers in our lives. It is with deep gratitude that I dedicate the following lines by Parveen Shakir to all my teachers, who stand at the very heart of this journey, illuminating our path with the light of knowledge and wisdom.

میرے دریچوں میں جب چاندنی نہیں آتی

جو بے چراغ کوئی شب گزرنے لگتی ہے
تو میری آنکھیں کرینہ کے شجر کو سوچتی ہیں
دبیز پردے نگاہوں سے ہٹنے لگتے ہیں
ہزار چاند سرِ شاخِ گل اُبھرتے ہیں


"Words were originally magic, and the word retains much of its old magical power even today. With words one man can make another blessed, or drive him to despair; by words the teacher transfers knowledge to the pupil; by words the speaker sweeps his audience and shapes its judgments. Words call forth effects and are the universal means of influencing human beings." — Sigmund Freud

It is both an honor and a quiet privilege to stand here today, at the threshold of a journey few choose and even fewer complete. We gather not merely to begin a course, but to embark on an adventure—one that asks not simply what we know, but how we come to know.

We meet at a time when attention spans shrink faster than glaciers melt, when truth is negotiable, and when the din of certainty often drowns the whisper of thought. Yet, against this noise, we have chosen to study—not because it is easy, but because inquiry, however arduous, remains humanity’s most dignified hope.


The Discipline We Choose

A PhD is not a degree alone; it is a disposition—a patient engagement with uncertainty, a disciplined rebellion against the superficial. It teaches us that complexity is not confusion, and depth is not delay. To embark on this path is to accept the slow rhythm of discovery, to admit that one lifetime may not suffice—and to begin anyway.

In the spirit of Socrates, our truest beginning is not possession of answers, but the disciplined acknowledgment of what we do not yet understand. Every serious field—science, philosophy, literature—begins with wonder. And if wonder is the origin of knowledge, humility must be its method.

As Marcus Aurelius reminds us, “The impediment to action advances action. What stands in the way becomes the way.” Obstacles are not hindrances—they are the path.


Our Shared Responsibility

The tragedy of our age is not ignorance, but distraction masquerading as knowledge. Surrounded by information yet starved of meaning, our task is not to collect data indiscriminately, but to discern truth—to know what to question, preserve, and transform.

A good researcher does not chase novelty for its own sake. A good researcher reclaims seriousness for what matters. In a culture obsessed with immediacy, we must defend the right to think slowly, doubt productively, and imagine boldly.


Integrity as the Heart of Scholarship

Innovation is hollow without integrity. Every thesis, every line of inquiry, shapes the moral fabric of society. To be rigorous when shortcuts abound, to remain honest in an age of spectacle—this is our quiet act of courage.

Our nation does not need more degrees; it needs researchers who connect relevance with truth, who navigate the intersection of global complexity and local responsibility, and still make sense.

At Riphah International University, we uphold core values in both academic and personal life. Al-Akhirah guides ethical foresight; Itiqan inspires excellence; Mushawarah and Ijtima’iyah remind us of collaboration; Rahmah fosters compassion; Muhasabah instills accountability. By embodying these principles, we advance knowledge while nurturing integrity, social responsibility, and holistic development—a unique union of faith and learning.


The Human Core of Research

Behind every method, citation, and sleepless night lies a profoundly human desire: to understand and be understood. Research is not a mechanical pursuit; it is a moral one—a dialogue between curiosity and conscience, between the individual and the unfinished project of humanity.

In linguistics, our work is part of a larger effort to make the world intelligible, and perhaps, a little more bearable. Languages are living mirrors of human thought, culture, and perception. Some, like the Pirahã, lack exact numbers; others, like Inuit, distinguish dozens of types of snow, reflecting environmental precision. Certain languages encode direction rather than left or right; others, like Swahili, compress subject, object, and tense into one word. Khoisan languages employ over 80 clicks; Japanese and Saraiki encode social hierarchy in pronouns; some use whistling or gestures as integral grammar. From echo words in South Asia to polysynthetic words in indigenous traditions, language reveals that thought, perception, and culture are inseparable.

Let us reclaim the dignity of thought. Ideas are not ornaments—they are instruments of transformation. As Theodore Roosevelt eloquently argued, “The credit belongs to the man who is actually in the arena…who spends himself in a worthy cause…who, at the worst, if he fails, at least fails while daring greatly.”


Everything was peaceful after the MPhil — a good job, calm days, quiet weekends, no assignments, no deadlines, no restless nights. Life was beautifully ordinary. Then came the first question of the day: when we were living in peace and enjoying life, why did we decide to do a PhD?

I suppose the answer is simple — I decided to do a PhD because, apparently, I enjoy suffering — but in a structured, citation-heavy way.

But if my answer doesn’t sound convincing enough, let us turn to Munir Niazi, who puts it far more poetically:

کُج شوق سی یار فقیری دا
کُج عشق نے در در رول دِتا

کُج اُنج وی راہواں اوکھیاں سَن
کُج گَل وِچ غماں دا طوق وی سی

کُج شہر دے لوک وی ظالم سَن

کُج سانوں مرن دا شوق وی سی


As PhD scholars, when our friends ask us, "How are you?" Shakir Shuja Abadi expressed our reply in these words:




And it is because of quizzes, assignments, presentations, and term papers:

‏ایویں مار نہ شاکر قسطیں وچ
‏یک مشت مکا تیڈی جان چھٹے

‏شاکر شجاع آبادی


From shrimp running on treadmills to drunken birds slurring their songs, science has never lacked a sense of humor—or curiosity. Researchers have studied cocaine-addicted quails, ducks with unusual anatomy, and even ants walking on stilts—all in the name of understanding life’s deeper patterns. What sounded like absurdity often turned into insight: addiction, evolution, communication, and intelligence all hiding behind laughter. If anything, these “funny” projects remind us that discovery sometimes begins with a raised eyebrow and a wild idea.

Research Methodology:
Joke: zulmat means andhera ---art of justification 
Analysis Section:
Joke: two shepherd jokes ......how to count sheep formula count legs and divide them by 4 
How to discover new findings:
Joke 3: logon ne naak se khana khana shru kr dia hai
How to reach/draw conclusions:
Joke:4 agar maindak ki charon tangen kat di jain to woh behra ho jata hai
Research Aptitude/Spirit: 
Joke: An old Saraiki man went to London and upon his return, when asked about the language barrier, he replied....


If our words falter today, I hope our respected professors and distinguished administration will be gracious in overlooking our errors. After all, we are students—learners on a journey—and in the pursuit of knowledge, mistakes are not just possible, they are part of the path to growth.

Tusan vi Uchay, Tuhadi Zaat vi Uchi, Tusan vich Uch de rahndey….
Assan Kasuri, Asadi Zaat Kasuri, Asan vich Kasur de rahndey!
Baba Bulleh Shah

 






We gather today as dreamers, driven by ambition. Every great achievement begins with an inner fire—a yearning unique to each of us. Yet, ambition does not burn in isolation; it grows stronger or weaker depending on the influences we welcome into our lives. The flame is ours, but the wind around it shapes its course.

Now, I’d like to share a verse that captures this truth:

کچھ تو اپنی ہی تمنّا کی تپش ہوتی ہے
اور کچھ لوگ بھی شعلوں کو ہوا دیتے ہیں

Kuchh to apni hi tamanna ki tapish hoti hai
Aur kuchh log bhi sholon ko hawa dete hain

— Riaz Laghari




******************************Credit************************************************

ہزاراں سال با فطرت نشستم

بہ او پیوستم و از خود گسستم

ولیکن سر گذشتم ایں دو حرف است

تراشیدم ، پرستیدم ، شکستم

میں ہزاروں برس فطرت کے ساتھ رہا ہوں

اس میں پیوست اور خود سے جدا ہوا ہوں

لیکن میرا ماجرا ان دو حرفوں میں آجاتا ہے

میں نے بت تراشا،میں نے پوجا، میں نے توڑ دیا۔

خلاصہ: انسان ہزاروں سال سے اس کائنات کے مطالعہ میں منہمک ہے۔ اوراپنی خودی سے غافل ہوکر اس نے اپنی تمام تر توجہ عناصر فطرت پر مبذول کردی ہے لیکن ان طویل مدت کے مطالعہ مشاہدہ اور تجربہ کا نتیجہ تین لفظوں میں بیان کیا جاسکتا ہے۔

1۔انسان نے ہر دور میں کچھ نظریات وضع کئے

2۔ ان کو صیح سمجھ کر انکی پیروی { پرستش} کی۔

3 انجام کار ان کی غلطی آشکار ہوگئی تو انہیں مردود قرار دے دیا۔

یعنی اپنے بنائے ہوئے بُتوں کو خود پاش پاش کردیا

علامہ رح نے اس مصرع میں گذشتہ ڈھائی ہزار سال کی فلسفیانہ جدوجہد کی تاریخ کا خلاصہ بیان کردیا ہے۔

اکبر الہ آبادی نے اس نکتہ کو بایں الفاظ واضح کیا ہے

انکشافِ رازِ ہستی عقل کی حد میں نہیں

فلسفی یاں کیا کرے اور سارا عالم کیا کرے

" پیامِ مشرق" علامہ محمد اقبال رحمت اللہ علی

The Long Journey Ahead

The path before us will not be easy. Fatigue, rejection, and uncertainty will accompany us. Progress may appear invisible, understanding may arrive in hesitant lines. Yet transformation is never swift. Thoughts ripen into truth, and truth matures into wisdom only with time.

With patience, curiosity, and courage, our work—however quiet—will find its place in the arc of human progress.

So today, as we take our first steps together, let us do so with humility before knowledge and gratitude for this rare fellowship of minds.

Let Riphah be remembered not merely for the titles it confers, but for the clarity it cultivates and the integrity it inspires.

Welcome, then, not to a race, but to a reckoning.
Welcome to the fellowship of thinkers.
Welcome, to the courage to think in an age of noise.

 شوق برہنہ پا چلتا تھا راستے بھی پتھریلے تھے

گھستے گھستے گھس گئے آخر پتھر جو نوکیلے تھے


نجومی نہ ڈراوے دے اساکوں بدنصیبی دے
جڈاں ہتہاں تے چھالے تھئے لکیراں خود بدل ویسن
Shakir Shuja Abadi 
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